Prophetic Perception
The
prophet sees God in all events throughout history including earthquakes, wars,
and holocausts. This is another huge point. It is one thing when we believe
that God has the ability to either allow or stop such things. It is completely
different when we see God as being the very cause of it. Not only is He the
cause, but He also has the power to ensure what kind of destruction and
devastation comes to whom and for how long and if they will be utterly
destroyed.
Lets
take the Nazi Holocaust as an example. There are very few options that can be
taken. Many have commented on the Holocaust and few have said God was present.
Either God was not present, or He was. If He was not present, then He is either
not real or He is flawed in character to not intervene. If God was there, then
we need to wrestle with the implications that that brings.
The
Nazi Holocaust challenges everything that we have supposed. It is nice and
simple to get by with clichéd opinions and shallow perceptions of God. But when
times of extremity come, we will either forsake the faith or be challenged to
reconsider.
So
it was with the Holocaust. I believe that God was there. Any prophet would have
to see it in this perspective. God caused it, and God was the one who ended it.
He was the one who preserved Israel at all. What conclusion can be made?
This
can only be interpreted as a judgment of God. If we admit that God was present,
then He was either judging Israel for their sins or trying to obliterate them
completely. He obviously wasn’t the one trying to obliterate them completely.
To Israel He has said many times in the prophets, “Because you have forsaken
me, I will give you over to your oppressors. But if you will be humble and cry
out to me in sincerity, I will hear from heaven and I will rescue you.”
It
begs the question of what God was judging. The message of the prophets always
does beg this question. When we read our New Testaments, what exactly was Jesus
so upset about when dealing with the Pharisees? Nicodemus visited him, and
Jesus didn’t pronounce the woes against him. So Jesus wasn’t against all the
Pharisees. He was against something else than their title.
I
think what God is against comes down to the religion that cheapens God. When we
set up limits and restrictions and traditions beyond what God has said and
willingly look for guidelines instead of God, we have set up a false religion.
God said that we should follow certain dietary laws. What was the purpose? What
was God’s intention? Instead we debate whether this Hebrew word means this kind
of animal or that kind of animal. We debate whether Jesus has abolished such
dietary laws and called them obsolete or whether we still need to follow them.
Do
you see the problem? God has spoken. Can He not speak and guide us? Why is
there so much confusion? We have rejected God. We have utterly and totally
neglected God and His Law, and in its place we have substituted a cheap forgery
that will give us all religious obligations to feel satisfied. How have we
neglected God and His Law?
To
this day the passages like Deuteronomy 15 aren’t taken seriously. Take care of
the poor. Open your door to the foreigner. Give yourself beyond your limits.
Don’t mistreat the orphan and widow. Instead, be their voice. Stand up for
them. Rise against the powers that oppress them. When God delivers Israel out
of Egypt, He tells Israel that there will be no poor among them. Why then were
there laws about not oppressing the poor and taking care of those who cannot
take care of themselves?
God
knew the heart. He knew they would be unable because they were unwilling. There
will be no poor among you when you will provide for one another. When you share
with one another and take care of one another and have all things common with
one another, you won’t see poverty. There will always be an abundance given to
the people of God. God will always give more than we can imagine.
So
you can understand the offense when you read in the prophets that the poor and
the orphans and the widows are being crushed. This is a violation of God’s Law.
Why did God send the Holocaust? He sent it for the same reason that Israel
endured the Babylonian exile.
That
doesn’t let Germany off the hook. They don’t need to repent for being the ones
who brought about the Holocaust. In that they take upon their own shoulders a
blame that is not theirs to take on. But they are guilty of the same sin.
Where
was the Church in Germany? What was it doing? There are a few Corrie Ten Booms
and Dietrich Bonhoeffers who opposed the Nazis. I know that. But by and large,
where were the rest of them? Why was there such a small voice to stand up to
this system? Why was there such a small amount to be willing to die on behalf
of Israel? Why were so few in the Church willing to forsake their own lives for
the lives of others?
This
isn’t only Germany’s sin. This is the sin of the whole Church by and large. The
majority of us are all guilty of taking lightly the Scriptures. We are all
guilty of putting self first. We are all guilty of forming our own religion in
which we are at the center. We are all guilty of framing the Bible around our
lives instead of our lives around the Bible. That is the same sin of Israel.
The
lack of power to stand up to such a demonic presence as Nazism is only a
revelation of the lack of power that has always existed. It isn’t that we have
power and we can feel the presence of God and we can pray down heaven until a
massive demonic force is in our way. That is a lie from the pit of hell. Either
you have the power and authority or you don’t. If the power and authority are
lacking in the moment of terror, then they have been lacking the whole time.
Now
I’m not about to say that if the Church had responded with power that they
would have stopped the Holocaust. What I am saying is that the lack of power
and the lack of gumption shows too well that they never had obtained it ever.
This was the age that declared, “God is dead.” This was the age that tried to
fit the Bible into world culture. They tried to fit evolution and the Bible
together. The historians and philosophers and scientists who are all atheists
are telling us that the Bible is a joke. Well, to fix that lets take everything
they believe in and try to reword the Bible so that it teaches it.
We’re
still guilty of it. We still have made humanism the religion. We have yet to
pass beyond the flesh and obtain eternal life. This is why such events like the
Holocaust happened. This is why in World War 2 the bombs were dropped on Japan.
The same amount of casualties that Japan suffered from those atomic bombs is
the same amount of casualties in China from the Rape of Nanking.
God
will not be mocked; a man reaps what he sows. The same goes for a nation.
America has faced severe weather for the last 5 or more years. Don’t think for
a moment that this is just “mother nature.” God is sending judgment. His
judgment isn’t for the secular American atheists. It is for the Church that has
rejected Him in the same way that Israel has rejected Him. They have desired so
much to be Israel that they imitated even their sins. And now God has given the
Church its wish. We will suffer the judgment to the extent that we reject the
unbroken continuum of the authentic faith to embrace the Pharisaical religion.
Sensitivity to Evil
It
is at this point that we must now study the acute sensitivity to evil. The
prophet doesn’t care a hoot about civilized society. The most “civilized” and
the most prestigious are the ones who are the most in sin. The prophet comes
like a bullhorn exposing the complete lack of morals. We pass by the poor and
think nothing of it. We continue on in our daily lives pretending that nothing
is wrong while CEO’s and banksters are getting rich by oppressing the poor.
Society has been raised to pretend the slums don’t exist. We’re all middle
class white Americans anyway…
A
prophet sees the most common everyday injustice and calls it a cosmic
diablerie. Listen to the prophet Isaiah: “Hear oh Heavens! Listen oh Earth! For
the Lord has spoken: I reared children and brought them up, but they have
rebelled against me. The ox knows its master, the donkey his owner’s manger,
but my Israel does not know, my people do not understand… Your hands are full
of blood; wash and make clean. Take your evil deeds out of my sight! Stop doing
wrong; learn to do right! Seek justice; encourage the oppressed. Defend the
cause of the fatherless; plead the case of the widow.”
How
many orphans and widows do you think there were in Israel? How many in
Jerusalem? How many people do you think suffered from oppression? I’m sure that
it was probably the same percentage we face today. And countless people
continue to go on and never even care. We’re taken from the high and lofty
civilization where we don’t have to see the ghetto, and the prophets take us
right into the heart of the slums.
A
prophet cannot stand sin. He cannot stand injustice. The problem isn’t that one
poor person is being oppressed. The problem is that at the beginning of Exodus
God said, “There will be no poor among you.” The very fact that there are poor
is a statement that Israel has rejected the Law. They have forsaken certain
aspects and oppressed one another. Someone somewhere has decided to neglect the
laws that talk about setting the captive free and giving generously to the poor
and taking the foreigner in and pleading the case of the widow and caring for
the orphans. This is all found in Deuteronomy 15.
It
is almost as if entire passages of the Law had been ripped out and forgotten.
God said there would be no poor among you. Why are there any poor at all? Has
God not prospered Israel? We know that isn’t true. There are people who are
getting wealthy off of taxing and oppressing others. This was forbidden in the
Law. Yet, the rabbinical and Pharisaical traditions were promoted to keep
people “holy.”
Maybe
this will help explain why Jesus was so fierce. People have purposefully held
such a high standard on these laws that they are now impossible to obey, and
then neglected other laws completely. The prophets were called hysterical. They
were over exaggerating. But if we call the prophets hysterical, what then shall
we call the blatant indifference of the multitude?
This
leads us to the understanding that in the prophet’s mind, few are guilty, but
all are responsible. God holds each man who sees such things as responsible for
not ever standing up. No one ever raises a voice. No one ever stops in the
midst of everything and asks the simple question, “What are we doing?”
Day
by day we continue to go through the motions. We continue to live our lives
according to the many habits that we have formed. We continue to ignore the
homeless man we pass everyday. We continue to ignore the man who has the sign
saying that he is willing to work, but can’t find a job. We continue to walk
past the coworker who is struggling to make ends meet. We continue to block out
the cry of the oppressed. We continue to dull our ears to the ever present
nagging that the system is killing people.
Though
we might not be a part of that system that is destroying many lives, our lack
of response to it shows that we are indeed responsible for it. Every day we
continue to harden ourselves to it. Every day we continue to live as though it
doesn’t exist. In New York City, the gangs are mostly teenagers. By the time
these kids are in their 20s, they’ve wound up in prison or are simply drug
dealers forming more gangs to be hooked on.
We
continue to ignore the silent screams. Wisdom cries out in the streets. She
wails upon the wall. She shouts from the hilltops. She proclaims her words from
the marketplace. We never hear. We never listen. We never stop.
Few
are guilty; all are responsible. It is because of the lack of voice that we
have against such things that we are held accountable. Though we might not be
the ones who are actually oppressing others, we are given the same rebuke. You
might not be the one who is causing for millions to go into debt, but you also
aren’t the one who protests the credit card industry or the loan offices or the
housing industry or the IRS.
The
prophet brings it all to the attention of the hearer. He exposes everything. He
lays it bear. He cries out and is considered a madman. “What am I supposed to
do?” Are we really not saying that we fear the industry? Are we really not just
saying that things will never change? How big is your God? Is He too small to
take down the corporations? Is He too small to bring freedom again?
It
exposes more than just our lack of voice. It exposes our true opinions. Where
does your faith lie?
The
prophet starts proclaiming his message, and the people will either be struck to
the core or they will be hardened even further. Something happens. Either we
will join in the voice of the prophets and cry out with them, or we will be the
same people who oppose the prophets and rejoice over their deaths. The Beast at
the end of the age will slay the two witnesses (Revelation 11). The whole world
rejoices. “These are the men that tormented those who live on the Earth.”
But
lets be honest… they never torment anyone. The prophet is accused of torment
and speaking blasphemy. He speaks against God. He speaks against the people. He
speaks against the Temple. Anywhere they can blame the prophet, they do. Why?
His message is not a well received one. In this, we find out who are really the
people of God.
Those
who will kill the prophets and rejoice over their death, are the very ones who
have given alms to the system that oppresses and torments. The prophet takes
upon himself the sins of the people. They were the tormentors; he is the one
called a tormentor. They were the oppressors; he is the one called the
oppressor. They were the ones promoting injustice; he is the one called unfair.
The cycle continues throughout history.
The
prophet takes upon himself the very sin of the people. They called Jesus a
blasphemer. Jesus is God in the flesh. Who is really blaspheming? Who is really
oppressing the people? Who is really casting out spirits by Beelzebub? Who is
really leading the people astray? And yet Jesus did not open His mouth on the
cross at all. He took it all upon Himself. All of the names, all of the sins,
all of the threats, all of the mocks, all of the scorns.
In
this the prophet is the priest. It is intrinsic to them. They will take up the
sins of the people and repent for them. They will die on their behalf.
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